Nietzsche essay 2 summary

Guilt, Bad Conscience and Related Matters 1 To breed an animal that is entitled to make promises—surely that is the essence of the paradoxical task nature has set itself where human beings are concerned? Isn't that the real problem of human beings?

Nietzsche essay 2 summary

From the SparkNotes Blog

First Essay, Sections Summary Nietzsche opens by expressing dissatisfaction with the English psychologists who have tried to explain the origin of morality. They claim to be historians of morality, but they completely lack a historical spirit. Their theories suggest that, originally, people benefiting from the unegoistic actions of others would applaud those actions and call them "good.

Over time, these genealogists suggest, we forgot this original association, and the habit of calling unegoistic actions "good" led us to conclude that they were somehow good in and of themselves. Nietzsche disagrees with this account, suggesting that those to whom "goodness" was shown did not define "good.

They came to see themselves as good when they came to see the contrast between themselves and those who were below them: Their position of power included the power over words, the power to decide what would be called "good" and what "bad.

Nietzsche also remarks on how "dark" and "black" are used as negative terms, presumably because of the dark-haired peoples of Europe who were overrun by blonde, Aryan conquerors.

He notes the association of "good" with "war" and "warlike. Here, "pure" and "impure" become opposites associated with "good" and "bad. With these priests, everything becomes more dangerous: But Nietzsche also remarks that only with the priests do human beings become interesting.

With the priests, the human soul first gains those attributes that set it apart from animals: Though the priestly mode of evaluation springs from the knightly-aristocratic mode, it becomes its opposite, and its most hated enemy.

Because the priests are impotent, they learn to hate, and their hate becomes more powerful than any of the warlike virtues lauded by the nobles.

SparkNotes: Genealogy of Morals: First Essay, Sections

Nietzsche identifies the Jews as the finest example of the priestly caste, the most refined haters in human history. The Jews managed to effect a complete reversal in moral valuations, associating themselves, the poor, the wretched, the meek, with "good," and the lustful, powerful, and noble as "evil," damned for all eternity.A summary of Second Essay, Sections in Friedrich Nietzsche's Genealogy of Morals.

Learn exactly what happened in this chapter, scene, or section of Genealogy of Morals and what it means. Perfect for acing essays, tests, and quizzes, as well as for writing lesson plans. A summary of Second Essay, Sections in Friedrich Nietzsche's Genealogy of Morals.

Learn exactly what happened in this chapter, scene, or section of Genealogy of Morals and what it means.

Nietzsche essay 2 summary

Perfect for acing essays, tests, . Note's on Nietzsche's Genealogy. A warning. There is much disagreement in Nietzsche scholarship. First Essay 1.

The English psychologists are perhaps men like Hobbes and Hume; or, since he is mentioned later in the book, Herbert Spencer. The Overman, Eternal Return, and the Aesthetic Reading of Nietzsche The Genealogy is an accessible.

Published: Tue, 09 Jan All the Interesting People are Missing in Heaven – Biography of Friedrich Nietzsche.

Friedrich Wilhelm Nietzsche born on October 15, in Röcken bei Lützen, Prussian Saxony he was a German philosopher most credited for his brash criticism about religion and the role in played in society and mortality. — Friedrich Nietzsche, KSA [60], taken from The Will to Power, section , translated by Walter Kaufmann Nietzsche approaches the problem of nihilism as a deeply personal one, stating that this problem of the modern world is a problem that has "become conscious" in him.

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Friedrich Nietzsche's Genealogy of Morals 2nd and 3rd Essays